Dhamma message by Ashin Thuseitta ( Malaysia)

Suffering in every where

Basically, suffering that is studied in researching of in and out of University taught by monks and teachers, in accordance with the suffering in Buddhist teaching, that has three types of sufferings by known well as the people are facing in daily life.

Actually, poor people feel disappointed with something as if they dislike, and when they usually face difficulty or any problems. Some people usually criticize other mistakes, and think about our country which has suffering being poorest more than other countries.

I thinking suffering can be any where, because I always see the people who are poor having no foods, water, clothes, and so on in other countries. By accepting that suffering is effect from poor's cause. Why they are poor even being able to have the chance to alive in rich countries, is getting effect of poorness because of being laziness, carelessness of works, non-honest, immoralities, and selfishness in the societies.

Above of those speech of us with references of the teaching of the Buddha, there are three kinds of sufferings, (1)  mental suffering- cetasika dukkha, (2) physical suffering- kayika dukkha , and (3) physical and mental- cetasika and kayika dukka.

Human beings think about suffering , and happiness, and poor people feel suffering, rich people feel happy in the life. If every thing is good or better, is though as feeling of happiness of life by rich, but if  all is not good  or worse of  feeling bad by poor people.

Reality of suffering which is understood as if having been  known in life of rich and poor, and the people wanna find the way how to be free from all real suffering in the world. Some foreigners and monks do not understand about that life is suffering in Pali word, Jatipi kukkha, because they feel good for everything for their life. When we were born as the small babies from our mothers, we were in worm of  mothers for 10 months, we got suffering, then we felt  thirsty of water, food, and milks etc. That is all of suffering. When wanted something which might be games, toy etc, if we did not get given by our parents, we got suffering. These are mental suffering of life.

Some time we think that where is our life, in Pali life is Jivita, which can consists of the whole of our bodies, that can not bee seen, or unseeable

As soon as we have got a life , or human hood,( mind and matter) we have got suffering. So that is why, Lord Buddha said that Jatipi dukkha, born is suffering, Jarapi dukkha- age is suffering, and Maranapi dukkha- death is suffering. There is the way how to be free from all suffering of those, taught by Buddha, we need to find and practice the Meditation,(Vippasana).

Taking Meditation in daily life is a the gate of being free from suffering in the world, in case that, we will not have craving, ignorance, and suffering. Without doing any practicing of Meditation, we will be reborn with any form of life in the worlds in next unaccountable life that is called Sansara.  Returning , reborn, redoing, and re getting are cycle of the life,or suffering in reality.

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presented by Ashin Thuseitta ( Mahachula- Chiang Mai) Thailand

At present  Malaysia

Vipassana Meditation-as taught in the tradition of Sayagyi U Ba Khin

The technique of Vipassana is a simple, practical way to achieve real peace of mind and to lead a happy, useful life. Vipassana means "to see things as they really are"; it is a logical process of mental purification through self-observation.

    

From time to time, we all experience agitation, frustration and disharmony. When we suffer, we do not keep our misery limited to ourselves; instead, we keep distributing it to others. Certainly this is not a proper way to live. We all want to live at peace within ourselves, and with those around us. After all, human beings are social beings: we have to live and interact with others. How, then, can we live peacefully? How can we remain harmonious ourselves, and maintain peace and harmony around us?

  

Vipassana enables us to experience peace and harmony: it purifies the mind, freeing it from suffering and the deep-seated causes of suffering. The practice leads step-by-step to the highest spiritual goal of full liberation from all mental defilements.

  

    

   

Historical Background

  

Vipassana is one of India’s most ancient meditation techniques. It was rediscovered 2500 years ago by Gotama the Buddha, and is the essence of what he practiced and taught during his forty-five year ministry. During the Buddha’s time, large numbers of people in northern India were freed from the bonds of suffering by practising Vipassana, allowing them to attain high levels of achievement in all spheres of life. Over time, the technique spread to the neighbouring countries of Myanmar (Burma), Sri Lanka, Thailand and others, where it had the same ennobling effect.

No Pain: No Gain by Dhamma

The word of No Pain: No Gain is very simple. this is  a good proverb lovely and wonderful  , and powerful to be successful in all whatever all the people are doing in daily  life. This speech of the people  is not used only by proverb, but even  Lord Buddha had  declared also to the societies as such as Dhukkassa Anantaram Sukham, which means  there is peacefulness and happiness after trying with struggling of the life, and Practicing makes perfect in successful things.

Every one wants to success everything which ever they are doing the societies, so they are trying the best.
some people are wanting to pass everything without trying on their works or business, but they do not find the way how to be able to do. Naturally people want to get succeed easily in short way without  any qualities.
The leader of the world acknowledge the qualities than certificates from Universities and class, so all of us should be trying to get better and wonderful skills of education and business.

Lord Buddha acknowledged the doing of practicing more than speech, that means  the qualities of charity, moralities, and practicing of the noble way in the societies of Human being.  Actually, as the person who are trying the best of life, Lord Buddha was showing the way how to be successful in what we are acting in daily life.
There are three types of successes of life in the societies as following they are:

One step:  charity means  helping the poor people in communities, supporting to the necessary of children in basic activities.

Tow step:  Morality that means  to be honest on each other, by following of five kinds of precepts ( Moralities).
Three step:  Practicing:  the doing of work or business in daily life, that means  we have to try to get success of life, what we have a target.  to go to the goal of life in success, there are four kinds of step as following they are:
1: Chanda:  a big wishing of life, as a good leader of mind to think about success deeply, is making a big decision.

2: Citta:  having a target of goal, is having one project in which we are wanting to do on something, because we have many projects, but we have to chose one of them ( which  the best and the most wishing is).

3: Viriya: having an effort of the mind and body, normally doing of activities of works or business, not short way, not copy from others, just trying to get won idea , and creation, should be different from others.
 and after having decision one thing, that should not give up. going to the target straightly. needing to face any difficulties, and facing to salve any problem, which is a part of arriving to the goal in the life.

4: Vimamsa: in Final step, is necessary to get good think about whether we should do or not. that is cause of knowledge, making decision of  middle way, by education which should be or suitable jobs of business.
 for the successful of anything, we do not understand, so we need to read information from the guide books, websites, and TV, and ask others who got good information, then we will surely get good answers.
we do not need to point and look at the mistakes and criticizes of others, just we need to look at your foots and percent of success. spending the time usefully for won and others is good worthy for the life belonging to peaceful having got freedom from poor life, or suffering life in the world.

Being poor and being rich are very different of the life in the societies, The effort, or activities  are different, and idea of knowledge skills. some educated person said  life is struggle and human being is a effort world.
Lord Buddha found the way, or left message of Dhamma to the societies the ways how to  be successful and from all suffering, and to belonging to peaceful happiness of life.